Hello, world; me again! Just popping in to talk about a little thing that gets me big time - Frustration.
I guess I'm just frustrated right now because I'm wanting to go so many different directions right now, and I'm stuck in the loop of "Almost there! Almost there! Hold on a little longer now!"
You know, it's just a matter of being in a job that is starting to wear on my nerves, but I can't leave (and probably should just be grateful I have a job anyway) because there isn't anything open right now that is as good or captures my attention; my schooling is progressing nicely but sooooo slowly; and my writing has hit a bit of a road block - well, really it's stalled a bit on the tracks - even while I attempt mouth-to-mouth to revive it.
Aw man, I sound like such a bummer this evening! But it's not just all that, my plans are just taking too long to come to fruition, ya know!! Argh! As to work, you know, I'm looking just not finding yet (yet being the operative word); school, well, only so much can be crammed into my head at a time, and I just have to worry about my impatience outdoing my better judgement; and my writing? -hum, my writing- have several plans in progress on how to jumpstart that front again. It's just that it all takes time, you know, and my instant gratification is showing...I want it all - now! *LOL*
Well, that's my little rant this evening - my frustration with it all. *smile* I know I'm on all the right roads, barrelling along faster than most people while still obeying all the proper road conditions to get to my destination safely, but it doesn't make me less impatient or less frustrated.
I guess I just need to step back and take that all important deep breath and relax. Things will come to fruition in their own time; or, as my great grandmother used to say, "You can't rush the fruit ripening; if you do, you only get bitter fruit and unhappiness in the end." Wise old women should be listened to, I suppose, in the end; if we all did that more often, I think the world would be a friendlier, albeit slower paced, but more satisfaying place.
Let me know, how do you pace yourself? What keeps you from throwing up your hands and screaming to the horizon, "Oh, come on already!" Really, I want to know. *smile*
{CR: Still on A&D by Dan Brown, and absolutely loving it, and started I'll Be Seeing You by Mary Higgins Clark, also excellent so far; Just Finished (JF for future reference) Silent Night by Mary Higgins Clark, a great book, and Fahrenheit 451 by Ray Bradbury (was for class, but still loved reading it); TBRN: New Moon by Stephanie Myers, To Serve and Submit by ?}
31 March 2009
18 March 2009
Amazon Breakthrough Novel Contest
If you all recall, I had entered the Amazon Breakthrough Novel Contest last month. This contest was for a publishing contract with Penguin; not ot mention some serious bragging rights since the entry format was against everyone who wanted to enter in the U.K., Canada, Australia, and the U.S. Against these staggering odds I was hoping that my creative genuis was good enough to advance to the second round; however, it seems, my creative genuis did not mesh with the reviewers' ideas.
I'll freely admit that I'm a little down about it; however, my life has taught me that one door closing opens another somewhere. My open door is now is that I know early enough in the year to start marketing this new novel to agents/publishers.
Of course, I don't doubt that there are better authors out there amongst the countries allowed entry; however, I'm good too. If you want to check it out for yourself, go to www.bbwalter.com and click on my other works page, the story I entered was 'A Touch of Darkness'; there's an excerpt. Please let me know what you think.
Well, that's it for me today. Since I'm in a bind for time, I'm not going to include my usual "Reading" section. I'll try to get it on here next entry.
Thanks!! ~BB Walter
I'll freely admit that I'm a little down about it; however, my life has taught me that one door closing opens another somewhere. My open door is now is that I know early enough in the year to start marketing this new novel to agents/publishers.
Of course, I don't doubt that there are better authors out there amongst the countries allowed entry; however, I'm good too. If you want to check it out for yourself, go to www.bbwalter.com and click on my other works page, the story I entered was 'A Touch of Darkness'; there's an excerpt. Please let me know what you think.
Well, that's it for me today. Since I'm in a bind for time, I'm not going to include my usual "Reading" section. I'll try to get it on here next entry.
Thanks!! ~BB Walter
12 March 2009
Write with Me; Learn with Me - Assignment 1
Ok, I'm pretty sure I mentioned before that I'm taking some writing courses. I also think I mentioned that I'm going to include a "Learn with Me" portion here on my blog. And if I didn't....that's what I'm going to do. Here is one of the first assignments we had to do in my writing class through my local college. This was an in-class assignment of an essay we had to read. So here is the essay I wrote about that essay. I'd really like some feedback from my friends, followers, and odd-ball strangers wandering into my blog. Criticisms, pointers, likes, would be greatly appreciated. Now onto the essay...
“Shame” by Dick Gregory
Found In the Depths of the Soul
“Shame” by political activist, comedian, and writer, Dick Gregory, plunges its reader into the deepest, most forgotten recesses of the human soul. Shadows, previously unrealized and non-existent, creep into the life of a young black boy, his own life, early in childhood and taint his existence for years to follow. In “Shame”, Dick Gregory is able to beautifully relate to every individual on a personal level how shame affects every person at some point in their lives through vivid story introduction, a momentum building narrative rich in detail, and real details that resound with the reader now matter how they grew up or what walks of life they come from.
Gregory beautifully begins his essay by setting up the premise of the piece, immediately immersing the reader in the first-person and making them relate to the character in the story, himself. The first lesson, the moral and point of the essay, is immediately brought to the front but is done so in such a way through exact details of his life before he realized what shame was that you are left wonder “What happened that was so important that this little boy’s whole life would be changed so drastically?”
A small step back, an introspective approach, ties the reader and the writer/Richard together when he clearly points out the similarities between himself and every person by offering a common denominator. He then follows it beautifully with what would have happened had normally events occurred. This draws a connection between the reader and writer again because maybe, for the reader at least, things went the way things should have gone. The correlation, however, allows the reader to consider, “Well, what if…?”
Of course, some readers, such as this one, would not know what is was like growing up black during the in the late 1930’ and early 1940’s, and Gregory seamlessly ties in examples of life for him growing up with his narration as he propels the story along. Quick, simple dialogue, tied together with narration and his thought process at that age, opens up more to the reader as they continue, shining light on the story and the moral given in both the topic and the introduction. The dialogue further goes to show how shame occurred in his life, where the actual emotion stemmed from. But what is probably most stunning is how he sums his entire essay to date into five beautiful lines delivered within seconds of each other: ‘ “We all know you don’t have a Daddy.” ‘, ‘Helene Tucker turned around, her eyes full of tears. She felt sorry for me.’ and then, ‘I walked out of school that day, and for a long time I didn’t go back very often. There was shame there.’
Gregory goes one step further in driving home the message to his story by furthering out the details of what life was like before he experienced shame for the first time and how those same details of life became the epitome of that shame from then on. And he draws the reader back around after giving more detail about his life following the shame with reiterating the same dialogue that became the source of his shame for many years to come by stating simply, ‘Yeah, the whole world heard the teacher that day, we all know you don’t have a Daddy.’
“Shame” is beautiful written. Short and poignant, it touches deep into the depths of the human soul no matter their race, life station, or experiences because it points out that on some level we all have shared this same experience with Dick Gregory.
So, lemme know what you think. This was an outstanding essay, by the way, and I highly recommend you Google it if you get a chance. Mr. Gregory is an exceptional writer.
[CR - Still "Angels & Demons" by Dan Brown; I'm further into this now and really enjoying it! Also CR "Silent night" by Mary Higgins Clark - Just started this book and not sure how I feel about it yet, but I love a good mystery most of the time, and she's reported to be one of the best. TBRN: Think I have Mercedes Lackey's "Burning Brightly" (Something new I'll add on here is the reviews I'm doing for other authors, so here goes.) BIR (Books I'm Reviewing): "Watchdog" by S.R. Roberts, and "Love at 1,000 Feet" by Kellie Martins - These reviews will be posted on my website, www.bbwalter.com , to read if the author wishes them posted.]
Thanks all for now, folks!
B.B. Walter
“Shame” by Dick Gregory
Found In the Depths of the Soul
“Shame” by political activist, comedian, and writer, Dick Gregory, plunges its reader into the deepest, most forgotten recesses of the human soul. Shadows, previously unrealized and non-existent, creep into the life of a young black boy, his own life, early in childhood and taint his existence for years to follow. In “Shame”, Dick Gregory is able to beautifully relate to every individual on a personal level how shame affects every person at some point in their lives through vivid story introduction, a momentum building narrative rich in detail, and real details that resound with the reader now matter how they grew up or what walks of life they come from.
Gregory beautifully begins his essay by setting up the premise of the piece, immediately immersing the reader in the first-person and making them relate to the character in the story, himself. The first lesson, the moral and point of the essay, is immediately brought to the front but is done so in such a way through exact details of his life before he realized what shame was that you are left wonder “What happened that was so important that this little boy’s whole life would be changed so drastically?”
A small step back, an introspective approach, ties the reader and the writer/Richard together when he clearly points out the similarities between himself and every person by offering a common denominator. He then follows it beautifully with what would have happened had normally events occurred. This draws a connection between the reader and writer again because maybe, for the reader at least, things went the way things should have gone. The correlation, however, allows the reader to consider, “Well, what if…?”
Of course, some readers, such as this one, would not know what is was like growing up black during the in the late 1930’ and early 1940’s, and Gregory seamlessly ties in examples of life for him growing up with his narration as he propels the story along. Quick, simple dialogue, tied together with narration and his thought process at that age, opens up more to the reader as they continue, shining light on the story and the moral given in both the topic and the introduction. The dialogue further goes to show how shame occurred in his life, where the actual emotion stemmed from. But what is probably most stunning is how he sums his entire essay to date into five beautiful lines delivered within seconds of each other: ‘ “We all know you don’t have a Daddy.” ‘, ‘Helene Tucker turned around, her eyes full of tears. She felt sorry for me.’ and then, ‘I walked out of school that day, and for a long time I didn’t go back very often. There was shame there.’
Gregory goes one step further in driving home the message to his story by furthering out the details of what life was like before he experienced shame for the first time and how those same details of life became the epitome of that shame from then on. And he draws the reader back around after giving more detail about his life following the shame with reiterating the same dialogue that became the source of his shame for many years to come by stating simply, ‘Yeah, the whole world heard the teacher that day, we all know you don’t have a Daddy.’
“Shame” is beautiful written. Short and poignant, it touches deep into the depths of the human soul no matter their race, life station, or experiences because it points out that on some level we all have shared this same experience with Dick Gregory.
So, lemme know what you think. This was an outstanding essay, by the way, and I highly recommend you Google it if you get a chance. Mr. Gregory is an exceptional writer.
[CR - Still "Angels & Demons" by Dan Brown; I'm further into this now and really enjoying it! Also CR "Silent night" by Mary Higgins Clark - Just started this book and not sure how I feel about it yet, but I love a good mystery most of the time, and she's reported to be one of the best. TBRN: Think I have Mercedes Lackey's "Burning Brightly" (Something new I'll add on here is the reviews I'm doing for other authors, so here goes.) BIR (Books I'm Reviewing): "Watchdog" by S.R. Roberts, and "Love at 1,000 Feet" by Kellie Martins - These reviews will be posted on my website, www.bbwalter.com , to read if the author wishes them posted.]
Thanks all for now, folks!
B.B. Walter
05 March 2009
St. Patrick's Day
Being of Irish decent, I've always been proud of celebrating St. Patrick's Day...perhaps even with a little too much zeal! ;) But, despite my lineasge, I've never actually known the reason behind the celebration until recently when I stumbled upon a great website called Irish Culture and Customs, found at www.irishcultureandcustoms.com .
This site is fantastic! And I wanted to include on here a great article that was on their site. Below is the article about the true reason behind why we celebrate this saint that most only know "drove the snakes out of Ireland". However, I have to emphasize that this site also contains so many more fascinating tidbits about Irish culture that you should definitely check out. So, without further adieu, here is the article about Why We Celebrate St. Patrick's Day.
"I, Patrick, the sinner..."
by Bridget Haggerty
The high veneration in which the Irish hold St. Patrick is evidenced by the common salutation, "May God, Mary, and Patrick bless you." His name occurs widely in prayers and blessings throughout Ireland and it is said that he promises prosperity to those who seek his intercession on his feast day, which marks the end of winter.
Crops could not be safely planted, nor animals put out in the fields, before the fear of winter frost had passed. The appearance in one's garden of snowdrops, daffodils and crocus were fickle forecasters of better weather, as often as not popping up too soon, only to be covered by a late snow, or shriveled up by a sudden blast of frost. Indeed, such was the importance of getting the planting date correct, that the Celts had markers, to remind them when it was safe to plant, and later on, the early Christian Irish adopted these days as Saint's days, for St Brigid (Feb 1) and St Patrick (March 17). Thus the proverb went: "Every second day is good, from my day forward" says Brigid. "Every day is good from my day forward" says Patrick.
All well and good. But who was this man who legend says drove the snakes out of Ireland and used a shamrock to convert the heathens?
The Annals of the Kingdom of Ireland by the Four Masters state that by the year 438 Christianity had made such progress, the laws were changed to agree with the Gospel. In just 6 years, a 60 year old man was able to so change the country that even the laws were amended. He had no printing press, no finances, few helpers and Ireland had no Roman roads on which to travel.
Recorded history and mystical legend are cavalierly intertwined when it comes to St. Patrick. Some historians say he was born in Banwen, Wales. Others say it was Kilpatrick, near Dumbarton, in Scotland . As with many of the facts about his life, no-one is exactly sure where.
Even the date of his birth is disputed, although many historians place it about 385 A.D. Most of what is known comes from the saint's Confessions, a slim volume which he wrote before he died in the late 400s.
In Patrick's youth, the Roman Empire was in decline; without Roman protection, Britain was vulnerable to attack by marauding Irish pirates whose homeland had never been conquered or absorbed by Rome.
After one such raid, Patrick became one of the thousands captured and returned to Ireland as slaves; this was a devastating shock for one who had enjoyed a life of relative comfort as the son of a well-compensated church official.
Not only was he torn from home and family, but he also was taken to a land that, while not very distant, had to have seemed incredibly alien and frightening.
Roman expansion into Britain had brought law and order, advanced culture and infrastructure, and eventually, Christianity. Ireland, on the other hand, remained a harsh, difficult place where warring kings ruled violent small kingdoms and pagan priests performed human sacrifice.
Patrick was purchased by a Druid. Members of this mystical Celtic religion practiced magic, oversaw rituals and served as judges in the top echelons of ancient Irish society.
Once indifferent to the Christian teachings of his family, Patrick's attitude changed radically during his six-year captivity. As a shepherd in his master's lonely, misty fields, he writes of having only two constant companions - hunger and nakedness. In this isolated and degrading situation, Patrick wrote of his spiritual transformation: "The love of God - grew in me more and more, - in a single day, I have said as many as a hundred prayers, and in the night, nearly the same - I prayed in the woods and on the mountain, even before dawn. I felt no hurt from the snow or ice or rain."
Patrick dreamed of escape. He tells us that he stole away one night and hiked 200 miles to the nearest port, where he found a ship that was soon to embark. But, because he was a penniless slave, the captain refused him passage. Patrick then prayed for several hours in a nearby wood; he returned to the ship, and miraculously the captain relented and gave him a place on the ship, possibly as a sailor.
History does not record precisely where the ship landed, but it was most likely along the coast of France, then known as Gaul. Details about how Patrick finally reached his family in Britain are also very sketchy. But, he did make it home and was haunted by his experiences in Ireland.
Convinced that God had summoned him to return to the pagan land of his captivity, Patrick trained for the priesthood. Some historians believe that he did so in France under the tutelage of St. Germain. Others say he trained in Rome. Regardless, he was assigned as a missionary to Ireland.
A few others had preceded him but with little success. Patrick's immediate predecessor, in fact, was said to have been martyred. Territorial kings and intransigent Druids proved powerful barriers to Christianity, then synonymous with Roman domination as the church and its popes filled the void left by departing emperors.
Patrick faced very real danger but had an advantage. Having lived among the Irish for six years, he was familiar with their ways. That and a persuasive personality were vital to his eventual success.
Though Ireland is smaller than the state of Maine, it had many kings,each ruling tiny kingdoms called tuatha. Above them were kings of the five provinces, in turn subject to the high king seated at Tara, then the capital. Patrick knew he had to appeal to the fiercely independent minor monarchs in order to spread his message safely. Greasing their royal palms helped.
"I spent money for your sake in order that they might let me enter," he addresses his superiors, recounting his mission in Confessions. "I made presents to the kings, not to mention the price I paid to their sons who escorted me."
Underscoring the need for such royal protection, Patrick frequently referred to the dangers he faced in Ireland. Sometimes, the patronage of a king wasn't enough to keep him safe.
At one point, he tells of being attacked, bound, robbed and threatened with death, all while under "protection." But because the kings constantly battled with each other, it was important to court all of them.
Having friends in high places helped Patrick's mission in other ways. Although he made few converts among kings who offered him safe passage, their fortunes being too closely related to maintaining the old order, his message often attracted other members of the royal families with less to lose, including younger brothers with little hope of inheritance from their fathers.
As Ludwig Bieler, the mid-century church historian, noted, when the highest echelon of society adopted the new faith, the people often followed.
But royal favor doesn't begin to explain Patrick's transforming effect on the people. History cannot always interpret such intangibles. There is little contemporary documentation of Patrick's mission by chariot throughout Ireland, converting thousands and establishing churches.
Later hagiographers -- people who write about saints -- give vivid yet ultimately unreliable details about Patrick's conversions and wondrous acts. His most famous "miracle," driving the snakes out of Ireland, certainly is legend - geologists say the island broke off the European continent before snakes could evolve there. The story most likely is intended to be emblematic of how he purged paganism.
But Patrick's dynamism was so great that myths abounded. "He must have been a terrifically charismatic figure," says Robert Mahony, an associate professor of English at Catholic University and former director of the Center for Irish Studies there. "And such people inspire legends."
One legend that is not widely known is Les Fleurs de St-Patrice which says that Patrick was sent to preach the Gospel in the area of Bréhémont-sur-Loire. He went fishing one day and had a tremendous catch. The local fishermen were upset and forced him to flee. He reached a shelter on the north bank where he slept under a blackthorn bush. When he awoke the bush was covered with flowers. It was Christmas day and from that time on, the bush flowered every Christmas until it was destroyed in World War I. The phenomenon was seen and verified by various observers, including official organizations. Today, St. Patrick is the patron of the fishermen on the Loire and, according to a modern French scholar, the patron of almost every other occupation in the area.
Thomas Cahill, author of How the Irish Saved Civilization, believes that part of Patrick's appeal lay in his message. In a 1996 CNN interview, Cahill noted that "the Christianity that Patrick planted in Ireland was really of a unique kind, in the sense that he left behind all of those dark, sad mediations on human sinfulness that were favorites of the fathers of the Church, and instead he concentrated on the goodness of creation.
"The Irish were already very mystical. They believed that the world was a magical place, and he built on that rather than on this human sinfulness theme, and, as a result, early Irish Christianity was extremely celebratory of the world, of the earth, of matter, of human experience, of the human body. It gets off the ground very quickly in this kind of dance of happiness and joy which is very unlike the sound of earlier Christianity."
There is no reliable account of St. Patrick's work in Ireland. Legends include how he described the mystery of the Trinity to Laoghaire, high king of Ireland, by referring to the shamrock, and that he singlehandedly--an impossible task--converted Ireland. Nevertheless, Saint Patrick established the Church throughout Ireland on lasting foundations: he travelled throughout the country preaching, teaching, building churches, opening schools and monasteries, converting chiefs and bards, and everywhere supporting his preaching with miracles.
His writings show what solid doctrine he must have taught his listeners. His "Confessio" (his autobiography, perhaps written as an apology against his detractors), the "Lorica" (or "Breastplate"), and the "Letter to the Soldiers of Coroticus," protesting British slave trading and the slaughter of a group of Irish Christians by Coroticus's raiding Christian Welshmen, are the first surely identified literature of the British or Celtic Church.
What stands out in his writings is Patrick's sense of being called by God to the work he had undertaken, and his determination and modesty in carrying it out: "I, Patrick, a sinner, am the most ignorant and of least account among the faithful, despised by many. . . . I owe it to God's grace that so many people should through me be born again to him."
St. Patrick died at Saul (Sabhall) on March 17 493. Saint Tassach administered the last rites and his remains were wrapped in a shroud woven by Saint Brigid. The bishops, clergy and the faithful from all over Ireland crowded around his remains to pay due honor to the Father of their Faith. Some of the ancient Lives record that for several days the light of heaven shone around his bier. His remains were interred at the chieftan's fort two miles from Saul. Centuries later, the cathedral of Down was built where St. Patrick was buried.
There is another old legend that promises that on the last day, though Christ will judge all the other nations, it will be St. Patrick sitting in judgment on the Irish. In an interview, when Thomas Cahill was asked whether that spelled good news or bad news for the Irish, Cahill didn't hesitate. "That's great news for the Irish!" Resources: The Irish Heritage Newsletter and several web sites including The Catholic Messenger
And that is the conclusion of my "nifty tidbit" for today. I can definitely state that I am more educated now than I was ten minutes ago from reading this well written article.
So, to finalize: [Still Reading: Angels and Demons by Dan Brown, and started Cat in a Neon Nightmare by (still can't remember). I'm a pretty good way into A&D and have to say I'm really liking it so far; as for CIANN, I think this series has to be read from the beginning to really be understood, so I'm going to traipse on back to the bookstore to find the first book and start from there.]
Til Next Time!! ~B.B. Walter
This site is fantastic! And I wanted to include on here a great article that was on their site. Below is the article about the true reason behind why we celebrate this saint that most only know "drove the snakes out of Ireland". However, I have to emphasize that this site also contains so many more fascinating tidbits about Irish culture that you should definitely check out. So, without further adieu, here is the article about Why We Celebrate St. Patrick's Day.
"I, Patrick, the sinner..."
by Bridget Haggerty
The high veneration in which the Irish hold St. Patrick is evidenced by the common salutation, "May God, Mary, and Patrick bless you." His name occurs widely in prayers and blessings throughout Ireland and it is said that he promises prosperity to those who seek his intercession on his feast day, which marks the end of winter.
Crops could not be safely planted, nor animals put out in the fields, before the fear of winter frost had passed. The appearance in one's garden of snowdrops, daffodils and crocus were fickle forecasters of better weather, as often as not popping up too soon, only to be covered by a late snow, or shriveled up by a sudden blast of frost. Indeed, such was the importance of getting the planting date correct, that the Celts had markers, to remind them when it was safe to plant, and later on, the early Christian Irish adopted these days as Saint's days, for St Brigid (Feb 1) and St Patrick (March 17). Thus the proverb went: "Every second day is good, from my day forward" says Brigid. "Every day is good from my day forward" says Patrick.
All well and good. But who was this man who legend says drove the snakes out of Ireland and used a shamrock to convert the heathens?
The Annals of the Kingdom of Ireland by the Four Masters state that by the year 438 Christianity had made such progress, the laws were changed to agree with the Gospel. In just 6 years, a 60 year old man was able to so change the country that even the laws were amended. He had no printing press, no finances, few helpers and Ireland had no Roman roads on which to travel.
Recorded history and mystical legend are cavalierly intertwined when it comes to St. Patrick. Some historians say he was born in Banwen, Wales. Others say it was Kilpatrick, near Dumbarton, in Scotland . As with many of the facts about his life, no-one is exactly sure where.
Even the date of his birth is disputed, although many historians place it about 385 A.D. Most of what is known comes from the saint's Confessions, a slim volume which he wrote before he died in the late 400s.
In Patrick's youth, the Roman Empire was in decline; without Roman protection, Britain was vulnerable to attack by marauding Irish pirates whose homeland had never been conquered or absorbed by Rome.
After one such raid, Patrick became one of the thousands captured and returned to Ireland as slaves; this was a devastating shock for one who had enjoyed a life of relative comfort as the son of a well-compensated church official.
Not only was he torn from home and family, but he also was taken to a land that, while not very distant, had to have seemed incredibly alien and frightening.
Roman expansion into Britain had brought law and order, advanced culture and infrastructure, and eventually, Christianity. Ireland, on the other hand, remained a harsh, difficult place where warring kings ruled violent small kingdoms and pagan priests performed human sacrifice.
Patrick was purchased by a Druid. Members of this mystical Celtic religion practiced magic, oversaw rituals and served as judges in the top echelons of ancient Irish society.
Once indifferent to the Christian teachings of his family, Patrick's attitude changed radically during his six-year captivity. As a shepherd in his master's lonely, misty fields, he writes of having only two constant companions - hunger and nakedness. In this isolated and degrading situation, Patrick wrote of his spiritual transformation: "The love of God - grew in me more and more, - in a single day, I have said as many as a hundred prayers, and in the night, nearly the same - I prayed in the woods and on the mountain, even before dawn. I felt no hurt from the snow or ice or rain."
Patrick dreamed of escape. He tells us that he stole away one night and hiked 200 miles to the nearest port, where he found a ship that was soon to embark. But, because he was a penniless slave, the captain refused him passage. Patrick then prayed for several hours in a nearby wood; he returned to the ship, and miraculously the captain relented and gave him a place on the ship, possibly as a sailor.
History does not record precisely where the ship landed, but it was most likely along the coast of France, then known as Gaul. Details about how Patrick finally reached his family in Britain are also very sketchy. But, he did make it home and was haunted by his experiences in Ireland.
Convinced that God had summoned him to return to the pagan land of his captivity, Patrick trained for the priesthood. Some historians believe that he did so in France under the tutelage of St. Germain. Others say he trained in Rome. Regardless, he was assigned as a missionary to Ireland.
A few others had preceded him but with little success. Patrick's immediate predecessor, in fact, was said to have been martyred. Territorial kings and intransigent Druids proved powerful barriers to Christianity, then synonymous with Roman domination as the church and its popes filled the void left by departing emperors.
Patrick faced very real danger but had an advantage. Having lived among the Irish for six years, he was familiar with their ways. That and a persuasive personality were vital to his eventual success.
Though Ireland is smaller than the state of Maine, it had many kings,each ruling tiny kingdoms called tuatha. Above them were kings of the five provinces, in turn subject to the high king seated at Tara, then the capital. Patrick knew he had to appeal to the fiercely independent minor monarchs in order to spread his message safely. Greasing their royal palms helped.
"I spent money for your sake in order that they might let me enter," he addresses his superiors, recounting his mission in Confessions. "I made presents to the kings, not to mention the price I paid to their sons who escorted me."
Underscoring the need for such royal protection, Patrick frequently referred to the dangers he faced in Ireland. Sometimes, the patronage of a king wasn't enough to keep him safe.
At one point, he tells of being attacked, bound, robbed and threatened with death, all while under "protection." But because the kings constantly battled with each other, it was important to court all of them.
Having friends in high places helped Patrick's mission in other ways. Although he made few converts among kings who offered him safe passage, their fortunes being too closely related to maintaining the old order, his message often attracted other members of the royal families with less to lose, including younger brothers with little hope of inheritance from their fathers.
As Ludwig Bieler, the mid-century church historian, noted, when the highest echelon of society adopted the new faith, the people often followed.
But royal favor doesn't begin to explain Patrick's transforming effect on the people. History cannot always interpret such intangibles. There is little contemporary documentation of Patrick's mission by chariot throughout Ireland, converting thousands and establishing churches.
Later hagiographers -- people who write about saints -- give vivid yet ultimately unreliable details about Patrick's conversions and wondrous acts. His most famous "miracle," driving the snakes out of Ireland, certainly is legend - geologists say the island broke off the European continent before snakes could evolve there. The story most likely is intended to be emblematic of how he purged paganism.
But Patrick's dynamism was so great that myths abounded. "He must have been a terrifically charismatic figure," says Robert Mahony, an associate professor of English at Catholic University and former director of the Center for Irish Studies there. "And such people inspire legends."
One legend that is not widely known is Les Fleurs de St-Patrice which says that Patrick was sent to preach the Gospel in the area of Bréhémont-sur-Loire. He went fishing one day and had a tremendous catch. The local fishermen were upset and forced him to flee. He reached a shelter on the north bank where he slept under a blackthorn bush. When he awoke the bush was covered with flowers. It was Christmas day and from that time on, the bush flowered every Christmas until it was destroyed in World War I. The phenomenon was seen and verified by various observers, including official organizations. Today, St. Patrick is the patron of the fishermen on the Loire and, according to a modern French scholar, the patron of almost every other occupation in the area.
Thomas Cahill, author of How the Irish Saved Civilization, believes that part of Patrick's appeal lay in his message. In a 1996 CNN interview, Cahill noted that "the Christianity that Patrick planted in Ireland was really of a unique kind, in the sense that he left behind all of those dark, sad mediations on human sinfulness that were favorites of the fathers of the Church, and instead he concentrated on the goodness of creation.
"The Irish were already very mystical. They believed that the world was a magical place, and he built on that rather than on this human sinfulness theme, and, as a result, early Irish Christianity was extremely celebratory of the world, of the earth, of matter, of human experience, of the human body. It gets off the ground very quickly in this kind of dance of happiness and joy which is very unlike the sound of earlier Christianity."
There is no reliable account of St. Patrick's work in Ireland. Legends include how he described the mystery of the Trinity to Laoghaire, high king of Ireland, by referring to the shamrock, and that he singlehandedly--an impossible task--converted Ireland. Nevertheless, Saint Patrick established the Church throughout Ireland on lasting foundations: he travelled throughout the country preaching, teaching, building churches, opening schools and monasteries, converting chiefs and bards, and everywhere supporting his preaching with miracles.
His writings show what solid doctrine he must have taught his listeners. His "Confessio" (his autobiography, perhaps written as an apology against his detractors), the "Lorica" (or "Breastplate"), and the "Letter to the Soldiers of Coroticus," protesting British slave trading and the slaughter of a group of Irish Christians by Coroticus's raiding Christian Welshmen, are the first surely identified literature of the British or Celtic Church.
What stands out in his writings is Patrick's sense of being called by God to the work he had undertaken, and his determination and modesty in carrying it out: "I, Patrick, a sinner, am the most ignorant and of least account among the faithful, despised by many. . . . I owe it to God's grace that so many people should through me be born again to him."
St. Patrick died at Saul (Sabhall) on March 17 493. Saint Tassach administered the last rites and his remains were wrapped in a shroud woven by Saint Brigid. The bishops, clergy and the faithful from all over Ireland crowded around his remains to pay due honor to the Father of their Faith. Some of the ancient Lives record that for several days the light of heaven shone around his bier. His remains were interred at the chieftan's fort two miles from Saul. Centuries later, the cathedral of Down was built where St. Patrick was buried.
There is another old legend that promises that on the last day, though Christ will judge all the other nations, it will be St. Patrick sitting in judgment on the Irish. In an interview, when Thomas Cahill was asked whether that spelled good news or bad news for the Irish, Cahill didn't hesitate. "That's great news for the Irish!" Resources: The Irish Heritage Newsletter and several web sites including The Catholic Messenger
And that is the conclusion of my "nifty tidbit" for today. I can definitely state that I am more educated now than I was ten minutes ago from reading this well written article.
So, to finalize: [Still Reading: Angels and Demons by Dan Brown, and started Cat in a Neon Nightmare by (still can't remember). I'm a pretty good way into A&D and have to say I'm really liking it so far; as for CIANN, I think this series has to be read from the beginning to really be understood, so I'm going to traipse on back to the bookstore to find the first book and start from there.]
Til Next Time!! ~B.B. Walter
04 March 2009
Remebering A Friend
Today, I'm remembering a friend I lost last year. Paul was young, too young to lose to a heart attack, and just shy of his birthday when we lost him on March 4, 2008. He was one of those eternally grouchy people; but it was a grouchy that was good-natured and even welcomed most of the time by those who knew him because...well, that was Paul! *smile*
Paul was a very intellegent man with an odd collection of random, probably useless, knowledge. But that knowledge was also one of the reasons he was so well-loved by me and many who knew him. He could randomly come up with a strange bit of fluff to ellaborate on the subject at hand, or some small morsel that indirectly related to the game you were playing or the topic we were discussing. And his great ability to argue a topic from the opposite side of his beliefs was awe-inspiring at times.
I'd call Paul a gamer, but it's too simple a term. He was a free-spirit who enjoyed the "nerdy" aspect of socialization, but he was quick to talk to or help a stranger. Paul's only problem he had with the world was stupidity. Or, rather, the people who refused to be educated beyond their own narrow scope of reality. They drove him wild, but he also thrived on them as well as a constant fuel for his ire. I also think that he needed those people or else his anger might spill out onto everyone else who he only found "mildly" annoying...and those few could be mighty at times! *lol*
But despite his sometimes surly nature, Paul was also a giant teddy bear of a man (size not withstanding) with a soft spot for kids and a sympathetic ear (though sometimes harsh tongue since he tended to be blunt...uh, very blunt) for friends and family. But he was a loving, dutiful son, a good samaritan, and a man with a sense of humor.
Today, I want to remember my friend Paul for his life, his humor, and his kindness; not for the loss we suffered when he passed, but for what he brought to so many of us who knew him. Today, I want to remember, be mournful I will miss out on more of Paul in my life, but, most importantly, remember how he enriched all of our lives, those who knew and cared for him.
We miss you, Paul; we celebrate you, Paul.
Paul was a very intellegent man with an odd collection of random, probably useless, knowledge. But that knowledge was also one of the reasons he was so well-loved by me and many who knew him. He could randomly come up with a strange bit of fluff to ellaborate on the subject at hand, or some small morsel that indirectly related to the game you were playing or the topic we were discussing. And his great ability to argue a topic from the opposite side of his beliefs was awe-inspiring at times.
I'd call Paul a gamer, but it's too simple a term. He was a free-spirit who enjoyed the "nerdy" aspect of socialization, but he was quick to talk to or help a stranger. Paul's only problem he had with the world was stupidity. Or, rather, the people who refused to be educated beyond their own narrow scope of reality. They drove him wild, but he also thrived on them as well as a constant fuel for his ire. I also think that he needed those people or else his anger might spill out onto everyone else who he only found "mildly" annoying...and those few could be mighty at times! *lol*
But despite his sometimes surly nature, Paul was also a giant teddy bear of a man (size not withstanding) with a soft spot for kids and a sympathetic ear (though sometimes harsh tongue since he tended to be blunt...uh, very blunt) for friends and family. But he was a loving, dutiful son, a good samaritan, and a man with a sense of humor.
Today, I want to remember my friend Paul for his life, his humor, and his kindness; not for the loss we suffered when he passed, but for what he brought to so many of us who knew him. Today, I want to remember, be mournful I will miss out on more of Paul in my life, but, most importantly, remember how he enriched all of our lives, those who knew and cared for him.
We miss you, Paul; we celebrate you, Paul.
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